New Pocahontas outdoor stations help Catholics align with Christ

For Trish Thielemier, a parishioner of St. Paul Church in Pocahontas, there’s always been something spiritually moving about being able to participate in the Stations of the Cross in an outdoor space.  

“My husband and I, as we’ve traveled around, have always liked to go to outdoor Stations of the Cross, and we actually try to Google them when we’re on a trip, where we can find them. We’ve just always enjoyed doing that.”

Thielemier grew up in the same neighborhood as St. Paul Church and often played in the front yard where the Benedictine Maria Stein Convent once stood.

“Since I grew up in that neighborhood, we probably played in that area all the time. We called it the Sister’s Yard. I would just go and stand there and think, ‘This would just be the perfect place for an outdoor Stations of the Cross. Probably for the last 15 years, we’ve been looking at that area and thinking that.”

It was then that Thielemier realized that she had one of the best tools available to make this parish dream a reality — a big Catholic family.

“I’m one of seven kids, and six of us still live right here in town,” she said. “And so I just pitched it to them — ‘Can we do this as a kind of family service project get-together?’ And they said yes. So I got with Father Steven (Elser, pastor) and the diocese, and we did it.”

Thielemier’s brother, Ben DeClerk, is a civil engineer. He jumped into the project, and soon, siblings, cousins, nieces, nephews and several generations of the DeClerk family and their in-laws were involved in the project.

“I’m a hobby woodworker, so making the crosses was a natural fit for me,” DeClerk said. “We ended up sourcing some materials and had another parishioner — Trish’s brother-in-law — who is a machinist and does metalworking, cut out an image for each station. We attached those to the crosses and made a path through a little wood lot there on the church grounds.”

Thielemier said the planning stages took around two years, from the spring of 2022 to March 2024. 

“Once we got the supplies, we were searching for the right kind of wood to make the crosses out of. My brother, Ben … was able to plot it all out. … We wanted to make it as disability accessible as possible,” Thielemier said. “We didn’t want it to be completely all up and down the hill, so as many people as possible could do it. That took some time. He was able to plot it out in a way that made it easier for people to get around. … Once we broke ground, it took no time at all,” Thielemier said. 

DeClerk said one of the big factors in timing was being meticulous about which materials to use for the project.

“We wanted it to be somewhat natural and low maintenance. So we used some weathering steel that you don’t have to paint — it just forms a rust layer and it kind of protects itself,” he said. “And then we ended up using treated timbers for the smaller crosses. And then we found a source for utility poles that were used. We got a saw miller to mill them out and make square timbers out of them. 

“The tallest cross is 14 feet tall — the station where Jesus dies on the cross. It’s actually 18 feet tall, but about four feet of it’s in the ground, so it sticks out of the ground about 14 feet. It’s treated materials that last a long time with no maintenance. That’s our goal.”

DeClerk believes the outdoor stations help Catholics understand the path that Jesus walked.

“It’s probably more realistic, since the crucifixion took place outdoors,” he said.

Thielemier echoed his thoughts.

“It helps bring you to where Jesus was at the time — he was outdoors. He wasn’t inside a church looking at stone figures or big windows. He was outdoors,” she said. “And the part I love about it is that anybody can go at any time. It’s open to the public at all times, and it’s not like you have to wait for the church door open to do it. I just love the fact that it’s always accessible and that you’re walking a path the way Jesus would’ve walked it in the outdoors.”

Thielemier said she was thankful. Not only did her parish finally get beautiful outdoor Stations of the Cross, but she and her family had the opportunity to grow closer together. 

“I’m one of those people — I can dream it, but I can’t make it happen. And I dream things that I have to have other people make happen …,” she said with a laugh. “The most rewarding thing was several family members worked on it. I was one of seven kids, and among all of us we have 22 kids, and then there’s great-grandkids now, and everybody pitched in. Not everybody in the family got to help, but a lot of the grandkids helped and they’re little.
“And my hope is that they’ll remember — they’ll be able to look at that someday and say, ‘I remember that when I was a kid. I remember carrying the rocks for that. And I remember helping put that together.’”

Thielemier and the DeClerk family hope that in participating in the new outdoor Stations of the Cross, visitors can remember Jesus’s path on Calvary.

“We all have our crosses that we carry and if you walk the path and you see how it played out for Jesus, it can help play it out for you,” Thielemier said. “You’ve got people who … help you along the way, and there’s family there… It is all part of the crosses that we all carry every day. And to be able to take your cross there and walk it with Jesus and leave it there at the foot of the cross — it’s just awesome to be able to do that.”




An early Church homily by St. John Chrysostom on feeding, clothing poor

Father Andrew Hart said the famous homily from St. John Chrysostom, the fourth-century bishop of Constantinople, is a good reminder of how we should help those less fortunate. 

“He wanted to challenge his flock for the excess he saw in how they adorned his basilica with fancy things but didn’t help the poor,” he said. “The last couple of paragraphs, and especially the very last line, are quite famous. His words still have bite — and may not have been well-received, considering he was exiled from his see twice during his life and died during the second.”

Do not adorn the church and ignore your afflicted brother

Do you want to honor Christ’s body? Then do not scorn him in his nakedness, nor honor him here in the church with silken garments while neglecting him outside where he is cold and naked. For he who said: This is my body, and made it so by his words, also said: You saw me hungry and did not feed me, and inasmuch as you did not do it for one of these, the least of my brothers, you did not do it for me. What we do here in the church requires a pure heart, not special garments; what we do outside requires great dedication.

Let us learn, therefore, to be men of wisdom and to honor Christ as he desires. For a person being honored finds greatest pleasure in the honor he desires, not in the honor we think best. Peter thought he was honoring Christ when he refused to let him wash his feet; but what Peter wanted was not truly an honor, quite the opposite! Give him the honor prescribed in his law by giving your riches to the poor. For God does not want golden vessels but golden hearts.

Now, in saying this I am not forbidding you to make such gifts; I am only demanding that along with such gifts and before them you give alms. He accepts the former, but he is much more pleased with the latter. In the former, only the giver profits; in the latter, the recipient does too. A gift to the Church may be taken as a form of ostentation, but an alms is pure kindness.

Of what use is it to weigh down Christ’s table with golden cups, when he himself is dying of hunger? First, fill him when he is hungry; then use the means you have left to adorn his table. Will you have a golden cup made but not give a cup of water? What is the use of providing the table with cloths woven of gold thread, and not providing Christ himself with the clothes he needs? What profit is there in that? 

Tell me: If you were to see him lacking the necessary food but were to leave him in that state and merely surround his table with gold, would he be grateful to you or rather would he not be angry? What if you were to see him clad in worn-out rags and stiff from the cold, and were to forget about clothing him and instead were to set up golden columns for him, saying that you were doing it in his honor? Would he not think he was being mocked and greatly insulted?

Apply this also to Christ when he comes along the roads as a pilgrim, looking for shelter. You do not take him in as your guest, but you decorate floor and walls and the capitals of the pillars. You provide silver chains for the lamps, but you cannot bear even to look at him as he lies chained in prison. 

Once again, I am not forbidding you to supply these adornments; I am urging you to provide these other things as well, and indeed to provide them first. No one has ever been accused for not providing ornaments, but for those who neglect their neighbor, a hell awaits with an inextinguishable fire and torment in the company of the demons. Do not, therefore, adorn the church and ignore your afflicted brother, for he is the most precious temple of all.

 —  Hom. 50:3-4: PG 58, 508-509




What your CASA donation can do

While there is no limit to where or how you can donate and the difference you can make, here is a brief list of different ways your CASA donation can make a difference. You can read more at dolr.org/casa

  • $35: Provides a year of online formation at Franciscan University Catechetical Institute for one person.
  • $80: Provides a scholarship for a student to attend a campus ministry retreat.
  • $100: Provides Learn.DOLR.org for one month to certify catechists statewide.
  • $150: Provides a scholarship for one youth to attend a Search retreat weekend.
  • $175: Provides utility bill assistance through our family assistance program.
  • $250: Pays for one person to attend a Project Rachel post-abortion healing retreat.
  • $500: Helps the immigration office assist a victim of domestic violence become a lawful permanent resident.
  • $1,000: Funds a respect life postcard campaign that could help defeat pro-abortion legislation.
  • $1,500: Provides Mass, Christian initiation and prayer materials for people incarcerated in the criminal justice system.
  • $2,000: Helps resettle families in Arkansas through the Catholic Charities Refugee Resettlement Program.
  • $5,000: Provides a scholarship for one student to receive a Catholic education for a year in a parish school.
  • $41,000: Covers the expenses of educating one seminarian for one year.

An offertory prayer

Lord, all that we have is a gift from you. Now we give back our tithes, our pledges and our offerings. May these first fruits of all you have given us enable us to do your work. Use our gifts Lord to build up your church and the kingdom of God here in our midst.




Addition and subtraction of Lenten sacrifices

What is the sacrifice you are making this Lent to grow closer to the Lord? If you are struggling to come up with something meaningful, here are a few suggestions beyond giving up chocolate or caffeine. 

Add to your life

  • Read the Gospel or pray the rosary daily
  • Go to Mass at least once on a weekday
  • Visit the adoration chapel weekly 
  • Go to confession every week
  • Attend Stations of the Cross weekly in your parish
  • Get up 30 minutes earlier every day to pray or read Scripture
  • Listen to only Christian/Catholic music or podcasts in the car
  • Write one item in your gratitude list every day
  • Donate food to a food bank
  • Volunteer at a local charity every week
  • Pray in the car with your kids on the way to school
  • Visit one or more Jubilee Churches in Arkansas for Mass
  • Watch “The Chosen” or other Christian programs instead of your favorite shows

Subtract from your life

  • Abstain from social media
  • Abstain from meat throughout Lent or fast every Friday
  • Donate 40 items for the 40 days of Lent
  • Don’t eat out during Lent
  • Avoid online shopping
  • No gossiping, swearing, complaining or procrastinating 
  • No makeup or manicures for 40 days
  • Unplug from electronic devices  —  TVs and smartphones —  one day a week or after a certain time each night
  • No snacking between meals
  • Drive in silence to work

Lenten guidelines for fasting, abstinence 

  • Ash Wednesday and Good Friday are obligatory days of fasting and abstinence for Catholics. In addition, Fridays during Lent are obligatory days of abstinence.
  • For members of the Latin Catholic Church, the norms on fasting are obligatory from age 18 until age 59. When fasting, a person is permitted to eat one full meal, as well as two smaller meals that together are not equal to a full meal. The norms concerning abstinence from meat are binding upon members of the Latin Catholic Church from age 14 onwards.
  • If possible, the fast on Good Friday is continued until the Easter Vigil (on Holy Saturday night) as the “paschal fast” to honor the suffering and death of the Lord Jesus and to prepare ourselves to share more fully and to celebrate more readily his resurrection.

— United States Conference of Catholic Bishops




Parishes host Stations of the Cross and fish fries for Lent

Parishes around the Diocese of Little Rock are hosting Lenten activities to deepen the experience of the liturgical season. Contact the parish for more details.

Altus

St. Mary 

Fish fry, March 7, 14 and 21, April 11 and 18, 5-7 p.m.; Stations of the Cross, Fridays during Lent, 6 p.m.

Arkadelphia

St. Mary 

Stations of the Cross, Fridays during Lent, 5:30 p.m. in English and 7 p.m. in Spanish; adoration, Fridays during Lent, 6 p.m.-midnight 

Barling

Sacred Heart of Mary

Stations of the Cross and meatless meal, Fridays during Lent, 5:30 p.m.; Vietnamese Lenten Retreat, March 31-April 2, 6:30 p.m.

Batesville

St. Mary

Soup luncheon, April 2, noon; Stations of the Cross, March 7 and April 4, 6:30 p.m., and March 14, 21 and 28, and April 11, 6 p.m.

Bella Vista

St. Bernard

Knights of Columbus fish fry, March 7, 28 and April 11, 6 p.m.; Stations of the Cross, March 7, 21 and 28, April 4 and 11, 4:30 p.m.; soup supper and live Stations of the Cross, March 14, 5:30 p.m. followed by stations at 7 p.m. 

Benton

Our Lady of Fatima

Fish fry, March 7, 5-7 p.m.; Stations of the Cross, Fridays during Lent, 6 p.m. in English and 7 p.m. in Spanish

Bentonville

St. Stephen

Stations of the Cross, Fridays during Lent, 5:30 p.m. in English and 7 p.m. in Spanish; fish fry, March 7 and April 11, 5:30 p.m.; Lenten mission, April 4-6

Berryville

St. Anne

Stations of the Cross, Fridays during Lent, 5 p.m. in English and 6 p.m. in Spanish

Bigelow (New Dixie)

St. Boniface

Mass, Stations of the Cross and soup supper, Wednesdays during Lent,  6 p.m.

Charleston

Sacred Heart

Fish fry, Fridays during Lent, 5-7 p.m.; Stations of the Cross, Fridays during Lent, 5 p.m.

Clarksville

Holy Redeemer

Stations of Cross, Wednesdays during Lent, 7 p.m.

Conway

St. Joseph 

Knight of Columbus Hall Lenten Fish Fry, March 7, 14, 21 and 28, 5:3- 7:30 p.m.; Lenten dinners, March 12 and 19 and April 2, 5- 7 p.m.; Stations of the Cross, Fridays of Lent, 5:30 p.m. in English and 7 p.m. in Spanish

Danville

St. Andrew 

Stations of the Cross, Fridays during Lent, 6:30 p.m., Spanish

Dardanelle

St. Augustine 

Stations of the Cross, Fridays during Lent, 6 p.m., bilingual  

El Dorado

Holy Redeemer

Stations of the Cross, Fridays during Lent, 5:30 p.m. in English and 6:30 p.m. in Spanish

Eureka Springs

St. Elizabeth 

Knights of Columbus fish fry, March 7, March 21 and April 4, 5-7 p.m.

Fairfield Bay

St. Francis of Assisi

Stations of the Cross, Fridays during Lent, 4 p.m.

Fayetteville

St. Joseph

Stations of the Cross, Fridays during Lent, 5:30 p.m. in English and 7 p.m. in Spanish; Lenten meals, Fridays during Lent, 5:30 p.m.

Fort Smith

Immaculate Conception Church

Stations of the Cross and light supper, Fridays during Lent, 6 p.m. in the church (English) and 6 p.m. in the chapel (Spanish)

Columbus Acres

Knights of Columbus Council 996 Stations of the Cross and fish fry, Fridays during Lent, 5:30 p.m.

Greenbrier

St. Oscar Romero

Stations of the Cross, Fridays during Lent, 6 p.m.

Harrison 

Mary Mother of God

Stations of the Cross, Fridays during Lent, 9 a.m.; Stations of the Cross, Wednesdays during Lent, 4:45 p.m.; Lenten concert, April 13, 4 p.m.

Hartford

St. Leo

Stations of the Cross, Fridays during Lent, 3:30 p.m.

Hope

Our Lady of Good Hope

Stations of the Cross, Fridays during Lent, 6 p.m. in English and 7 p.m. in Spanish                                                                    

Hot Springs

St. John 

Stations of the Cross, Fridays during Lent, 6 p.m. in English and 7 p.m. in Spanish; Knights of Columbus Fish Fry, March 7, 4-7 p.m.

Hot Springs Village

Sacred Heart of Jesus

Stations of the Cross, Fridays during Lent, 4:30 p.m.; fish bake, March 7, 5 p.m.; fish fry, March 14, 28 and April 11, 5 p.m.; light Lenten meals, Wednesdays during Lent, 4:30 p.m.

Jacksonville

Holy Family 

Stations of the Cross and meatless soup and bread supper, Fridays during Lent, 5 p.m. 

St. Jude 

Fish Fry, March 7 and 21, 6:30 p.m.; Stations of the Cross and Lenten meal, Fridays during Lent; 6 p.m. 

Little Rock

Cathedral of St. Andrew

Stations of the Cross and soup suppers, Fridays during Lent, 6 p.m.

Christ the King

Stations of the Cross, Fridays during Lent, 6:30 p.m.; Knights of Columbus Fish Fry, March 7, 14 and April 4 and 11,  5-7:30 p.m.; feast of St. Joseph Mass and Italian dinner, March 19, 5 p.m.

Our Lady of Good Counsel

Bilingual Stations of the Cross and soup suppers, Fridays during Lent, 6 p.m.

Our Lady of the Holy Souls 

Stations of the Cross, Fridays during Lent, 5:30 p.m., fish fry, March 7, 21 and April 11, 6  p.m.; soup suppers, March 14, 28 and April 4, 6 p.m.

St. Edward

Men’s Club Fish Fry Dinner, March 7 and 21, 5-7 p.m., pre-orders only at stedwardchurchlr.org; Shrimp Boil Dinner, March 14, 5-7 p.m., pre-orders only at stedwardchurchlr.org

St. Theresa

Stations of the Cross, Fridays during Lent, 5:30 p.m. in English and 6:30 p.m. in Spanish; soup suppers, Fridays during Lent, 6 p.m. 

Lincoln

Sts. Peter and Paul

Stations of the Cross, Fridays during Lent, 6 p.m. in English and 6:30 p.m. in Spanish

Malvern

St. John the Baptist

Stations of the Cross and light dinner and fellowship, Fridays during Lent, 6 p.m.

McCrory

St. Mary Church

Stations of the Cross, Saturdays during Lent, 4:30 p.m.

Morrilton

Sacred Heart

Stations of the Cross, Fridays during Lent, 6 p.m.

Mountain Home

St. Peter the Fisherman Church

Soup Nights, Thursdays during Lent, 5:30 p.m.

New Blaine 

St. Scholastica

Stations of the Cross, Benediction and confessions, Friday, March 7 and March 14, 7 p.m.; and Sundays, March 23, April 6 and 13, 4 p.m.; anointing of sick at Mass, Sunday, March 16, 10:30 a.m.

North Little Rock

St. Mary

Stations of the Cross, Fridays during Lent, 6 p.m. in English and 7 p.m. in Spanish; fish fry, March 21, 4-7 p.m.

Immaculate Heart of Mary 

Stations of the Cross, Fridays during Lent, 6 p.m. 

Oppelo 

St. Elizabeth

Stations of the Cross and soup suppers, Fridays during Lent. 6 p.m.

Paris

St. Joseph

Stations of the Cross and meatless meal, Fridays during Lent, 6 p.m. 

Pine Bluff

St. Joseph 

Stations of the Cross, Fridays during Lent, 6 p.m.;  Knights of Columbus Fish Fry, Fridays during Lent, 5-7 p.m.

Rogers

St. Vincent de Paul

Knights of Columbus Lenten dinner, March 21 and April 11, 5 p.m.; Knights of Columbus fish fry, April 4, 5 p.m.; Lenten reconciliation, Tuesdays during Lent, 4:15-5:15 p.m.;  Stations of the Cross, Fridays during Lent,  6 p.m. in English and 7 p.m. in Spanish

Saint Vincent (Hattieville)

St. Mary 

Knights of Columbus Fish Fry, March 14,  5-8 p.m.; Stations of the Cross, Fridays during Lent, 7 p.m.; Day of Recollection presented by Deacon Chuck Ashburn, March 22, 9 a.m.-4:30 p.m.

Stuttgart

Holy Rosary 

Stations of the Cross, Fridays during Lent, 5 p.m. in English and 6:30 p.m. in Spanish

Subiaco

St. Benedict

Stations of the Cross, Fridays during Lent, 7:15 a.m. in the parish chapel or 6:30 p.m. in the abbey church; Benediction, Sundays during Lent, 5:15 p.m. in the abbey church; ecumenical Lenten luncheon, March 26, 11:30 a.m.; anointing of sick, March 16, 8 a.m. Mass; CYM Fish Fry, March 28, 4:30-7 p.m.;  Video and discussion, Sundays during Lent, 4 p.m. in “Sisters House”

Texarkana

St. Edward

Fish fry, Fridays during Lent, 5 p.m.; Stations of the Cross, Fridays during Lent,  6 p.m. in  English and 6:30 p.m. in Spanish

Tontitown 

St. Joseph 

40 hours of adoration, March 6; Stations of the Cross, Fridays during Lent, 6 p.m.; Fish Fry, March 7 and 21 and April 11, 5 p.m.; St. Joseph Dinner, March 16, 4 p.m.; First Friday Adoration, April 4, 8 a.m.-6 p.m.

Van Buren

St. Michael

Bilingual Stations of the Cross, Fridays during Lent, 6:30 p.m.; Lenten meals, Fridays during Lent, 4:30-6:30 p.m.

Warren

St. Luke

Stations of the Cross, Fridays during Lent, 6 p.m.

Wynne

St. Peter

Stations of the Cross, Fridays during Lent, 6 p.m.; fish fry, March 14, 6:30 p.m.; beans and cornbread, April 4, 6:30 p.m.

Yellville

St. Andrew 

Stations of the Cross, Fridays during Lent, 5:30 p.m.; Stations of the Cross, March 19; April 4 and 16, 11 a.m.;  Holy Hour, March 20 and 27 and April 3 and 10, 5:30 p.m.

Communal penitential services

Batesville: St. Mary, March 26, 6 p.m.

Barling: Sacred Heart of Mary, April 2, 10 a.m.

Bella Vista: St. Bernard, March 19, 11 a.m. and 7 p.m.

Bentonville: St. Stephen, March 20, 6 p.m. 

Berryville: St. Anne, April 9, 5 p.m.

Clarksville: Holy Redeemer, March 23, 7:15 p.m.

Fayetteville: St. Joseph, April  1, 6:30-8 p.m.; St. Thomas Aquinas (Greek Theatre), April 15, 6 p.m.

Fort Smith: Immaculate Conception., March 18, 6 p.m. 

Harrison: Mary Mother of God, April 5, 9 a.m.-1 p.m.

Hot Springs: St. John, April 8, 6 p.m.

Jacksonville: St. Jude, March 18, 6-8 p.m.

Little Rock: Our Lady of Good Counsel, March 19, 6 p.m.; St. Theresa, April 3, 5-8 p.m.

North Little Rock: Immaculate Heart of Mary, April 10, 6 p.m., bilingual 

Rogers: St. Vincent de Paul, April 3, 6:30 p.m.

Siloam Springs: St. Mary, April 8, 5:30 p.m.

Stuttgart: Holy Rosary, April 7, 5:30 p.m.

Tontitown: St. Joseph, March 18, 5 p.m.

Wynne: St. Peter, April 1, 5-6 p.m.




Tithing as prayer: Financial contributions can bring us closer to Christ

Every year before spring, Catholics across the Diocese of Little Rock watch, read or listen to Bishop Anthony B. Taylor’s annual CASA appeal. Over the years, one line in particular has probably grabbed your attention.

“Our diocesan guideline for your 10 percent tithe to the Lord before taxes is 5 percent to your parish, 4 percent to other charities or more to your parish and 1 percent to this CASA appeal.”

How does this look in practicality, and why are there so many layers to financial contributions as a Catholic?

Arkansas Catholic talked to several experts in the diocese to better understand Catholic giving — and how giving can bring us closer to Christ during Lent. 

What is tithing?

The Code of Canon Law describes tithing — a contribution of money or other resources that support the Church — as a Christian duty.

“Christ’s faithful have the obligation to provide for the needs of the Church, so that the Church has available to it those things which are necessary for divine worship, for apostolic and charitable work and for the worthy support of its ministers” (Code of Canon Law, c. 222 §1).

Father Andrew Hart, JCL, theological advisor for the Diocese of Little Rock, said that while there is no definite amount for how much to tithe, the traditional rule of thumb is 10 percent of your gross income.
“In fact, the word tithe means ‘a tenth’ and comes from Leviticus 27:32, which states that every 10th animal of the flocks belonged to the Lord,” he said. “The catechism highlights tithing several places the importance of using our material blessings wisely and justly.”

Jeff Hines, director of the Office of Faith Formation, said the Church’s stance on tithing brings this Old Testament concept into modern times in a practical way.

“The catechism mentions tithing (CCC #2449), in reference to Old Testament practices from the book of Deuteronomy that Jesus carries forward to the new law of love written on our hearts,” he said. “The Church helps us fulfill the new law with opportunities to give regularly at Mass, the annual Catholic Arkansas Sharing Appeal and other special collections.”

Tithing primarily supports Church operations in Arkansas with a set percentage and guidelines to help Catholics. It is meant to be an ongoing, regular commitment. 

“Our contributions give us ‘buy-in’ on what is being done in our name as members of the body of Christ,” Father Hart said. 

What is almsgiving?

Many Catholics use almsgiving and tithing interchangeably, but this can create confusion, as there is a difference. “Alms” comes from the Greek word for mercy and are typically charitable donations, especially to the poor and marginalized. In many ways, almsgiving fits under the umbrella of tithing, while tithing is more holistic giving. Almsgiving can include financial donations, as well as donations of food and clothing, and even time spent with those in need. Unlike tithing, there are no percentage guidelines for almsgiving, which is especially emphasized during times of increased religious penance and goodwill, such as Lent and Advent — although it certainly isn’t exclusive to those liturgical seasons. 

“Almsgiving is a contribution of money or other resources that helps the poor and the needy,” Father Hart said. “It is a work of mercy, and along with fasting and prayer, one of the three traditional forms of piety and penance. These are often associated with Lent, but really, they are appropriate all year round, although perhaps we focus on them in Lent a bit more because we’re getting back to basics. In Christian history, almsgiving is seen as a duty that we have to those less fortunate than us.”

Almsgiving also tends to be more spontaneous than routine tithing. 

Both/and

Father Hart said tithing and almsgiving might be different, but both help live out the faith in different ways. 

“Almsgiving and tithing are related in that both are contributions of our material blessings — money or other possessions — to others: almsgiving to the poor and tithing to the Church community — whether parish, diocese or universal Church,” he said. “Almsgiving and tithing help us to remember that material possessions are not the highest end of our lives, although perhaps at times we treat them as such. 

“And by giving alms, we are reminded that everything we possess has been given to us by God and thus belongs to his purposes. Really, we are merely stewards of his gifts, and someday we will have to make an account to him for how we’ve used what he has given. Almsgiving and tithing give us a jumpstart on making recompense now for some of our selfishness.”

Giving as a spiritual exercise

So what is it about tithing and almsgiving that helps us grow closer to Christ, especially in the 40 days before Easter?

Hines said that every time we give to those who have less than us, we aspire to live more like Christ.

“When we encounter Christ in his word and in the Eucharist, we become more like him. We start to love like Jesus loves. When we give to the poor, we are doing two things: loving like Jesus loves and loving Jesus himself. He said, regarding feeding and clothing the poor, ‘What you did not do for one of these least ones, you did not do for me,’” Hines said. 

“During Lent, we are looking for ways to clean up our life. Jesus cleanses us from the inside out. He said, ‘As to what is within, give alms, and behold, everything will be clean for you’ (Luke 11:41). He changes our hearts. Almsgiving in secret is a way to deepen our relationship with Jesus and let him transform us from the inside out.”

Father Hart said St. John Chrysostom shows why we should give to our neighbors first.

“(St. John Chrysostom said) ‘Not to share our own riches with the poor is a robbery of the poor, and a depriving them of their livelihood; and that which we possess is not only our own, but also theirs’ as a means of imitating the generous abundance of God who is generous in mercy with us.”

Father Hart reminded Catholics to think of Zacchaeus in Luke 19:8, who gave alms after encountering Christ. Hines pointed Catholics to “The Compendium of the Social Doctrine of the Church” for more details.

“The Church is emphatic about the common good and the preferential option for the poor,” Hines said. “. … The Catholic Church teaches that we should operate under the ‘principle of the common good.’ 

“We exist with others and for others.  The compendium also tells us that the Church teaches ‘the universal destination of goods and the preferential option for the poor.’ To imitate Christ and fulfill our social responsibilities, we will give to help meet the needs of the hungry, the homeless, the poor, the sick and those without hope.”  

Different ways to give 

Kelly Wewers, director of stewardship and development, said stewardship is “a tenant of our faith.”

Different collections throughout Lent and Holy Week give Catholics an opportunity to give.

“We have the Ash Wednesday collection that helps provide additional ministry personnel — priests, religious sisters and deacons — needed to support our Catholic communities that cannot afford the cost of those salaries and benefits. One hundred percent of the donations support these needs,” she said. “The Holy Thursday collection helps pay for the education of our 22 seminarians, which is approximately $45,000 per year per student. One hundred percent of these donations also go to support seminarian education this year.”

Wewers also emphasized the role that CASA plays in a healthy, well-rounded Catholic diocese.  

“The Catholic Arkansas Sharing Appeal is how everyone can participate in building God’s kingdom in Arkansas,” she said. “Donations to CASA support diocesan departments that support parishes, religious vocations, Catholic schools, Catholic Charities ministries, faith formation, Hispanic ministry, diaconate formation, family life, our tribunal, pro-life activities, youth and campus ministry and much more.”